Creation of the Aryan-Vedic subethnos

If the Vedic dharma that we follow is the central deity, then the flowering, deepening and expansion, integration and assimilation of this deity in the Russian, Slavic expanses should inevitably lead to the appearance of the so-called deities of the "retinue" - a unique local culture, ethics, aesthetics, ethnos , everyday life, the system of self-reproduction, education and upbringing, that is, a full-fledged Russian Aryan-Vedic nation.

There are enough examples of this: Tibetan Buddhism, which came from India and acquired its unique "Tibetan" features, the Aryan Vedic dharma, which came from the North of Russia, Europe and united with the autochthonous Dravidian religion, which gave everyone the well-known phenomenon of "Hinduism" as one of the largest religions in the world.

Experience shows that dharma can develop normally and fully and exist where and when and where it relies on a powerful layer of culture, ethics, aesthetics, education, where it has social recognition and approval, where it has wide social channels for constant broadcasting itself, that is, where it is deeply integrated into society through myths and historical memory, where it itself is already becoming a full-fledged society.

If such a full-fledged integration does not take place, then the lot of dharma is always to be some kind of "overseas", "semi-sectarian exoticism", a marginal phenomenon for some strange, eccentric supposedly "spiritual" personalities.

And this is what we would like least of all.

Religion cannot and should not be in isolation from society, culture, ethics, education and history, because it is professed by living people of flesh and blood, forced to live every second in this coordinate system, in concrete history, culture, ethics, i.e. that is, in the social system of meanings, values ​​and cultural codes.

And if there is no integration, then they, these people, have to live in a culture alien to them, live among alien ethics, aesthetics, etc. This, alas, is what is happening now.

I would like the situation to change for the better.

Why?

Because for dharma, for spiritual growth, there is no benefit in it.

When dharma is taken out of the "brackets", that is, "beyond" society, a socially acceptable cultural context, when it becomes underground, something extravagant, socially unfounded and unsupported, like ufology, spiritualism, punk rock, dowsing, the circle of anarchists or extreme tourism for her it is twilight. She loses her liberating holy power.

Naive approaches such as: Vedic Dharma, Advaita Vedanta, Laya Yoga - this teaching is beyond doctrines, words, thoughts, religions, nations, schools do not fit, because then dharma is reduced to these very underground elemental, whether shamanism, or New- age subcultures, which, as you know, have not really saved or liberated anyone yet, giving only the illusion of spirituality. A person, if this is not a siddh, cannot live in emptiness, outside of specific social and cultural attributes and symbols.

It is the ability of dharma to penetrate deeply into social strata, into history, myths, culture, ethics, aesthetics, which is an indicator of its real transforming positive “holy power”.

If we live like self-hiding hermits, "secret yogis" are a different matter, but we don't live like that, do we?

For only a few can live and lead sadhana this way, and then only on condition that where we live, someone has already created a certain minimal cultural and semantic field, when you can meet with teachers, read sacred texts, receive transmissions, etc.

We live in a real relative society, using not only its benefits and achievements, but also its ethics, culture, meanings, values, goals, whether we like it or not, we look at the world of its (society) with our eyes and listen to it with our ears, we want we do it or not.

And if we are not indifferent to our spiritual path, our dharma, we need to develop, cherish, cherish, keep our meanings, values, goals, our culture and subculture, our historical memory, our myths, our ethics and aesthetics.

Without these boundaries, the dharma "spreads", slowly but surely leaves, mixes, losing its identity and strength.

What if we want to revive the Aryan-Vedic civilization?

You need to perceive this task as your highest mission, as a priority in serving the enlightening divine forces, as the main meaning and purpose of your life in a relative dimension.

You need to devote your heart, soul to this, seeing in this a full-fledged own practice of service, self-giving to the Dharma and Refuge.

At a relative level, we need to create mandalas - spiritual and cultural social institutions, durable developing structures that would become vessels, conductors of culture, history, philosophy, mythology, ethics of the Vedic Aryans, their translators, mouthpieces.

We need to attract talented, creative, free-thinking servants, mandaleshvar leaders to these mandalas-structures. We need to comprehend, confirm, reproduce and broadcast our Aryan-Vedic identity over and over again through research, philosophical articles, conferences, discussions, cultural projects. We need to look for new forms of self-expression of such identity, to look for new ways of its transmission, taking into account new technologies, new times, new challenges of the post-industrial global world.

We need to create a system of reproduction, education of future generations, which would include the principles of Dharma, Vedic education, spiritual education, which would encourage such goals as Liberation, Enlightenment, yoga practice, spiritual discipleship in the world and in monasticism, etc.

We need to create our own sacred, sacred society, do not hesitate to set and designate sacred meanings, values ​​and goals, broadcast them, develop and implement them.

For this we have all the conditions: the Vedic Dharma, which is billions of years old and which does not belong only to India or only to earthly mankind, but is also distributed in countless star systems of the Universe under different types, names and attributes, we have Vedic mythology, the historical memory of the Aryans , which is the most precious cultural heritage that requires careful storage.

We have indisputable evidence, scientific research, historical facts and artifacts that prove and show the connection between the Aryans and the Proto-Slavic peoples who lived in Europe, Russia, the very territory in which we live now.

We do not need to become some other people than what we already are.

We just need to return to our divine, cosmic roots, pre-Christian, pre-pagan roots, and these roots are Aryan, Vedic. We need to know ourselves as a divine, fantastic, powerful, great nation of immortal Aryans, those who gave the world Vedic culture, civilization and philosophy, those who stood at the origins of today's humanity, the modern human race.

Our ancient ancestors were not just a nation, an ethnos, they were a divine high-tech magical civilization of immortals, they were descendants of great gods and were gods themselves, so our great future, paradoxically, is in our great past.

From the point of view of the philosophy of Vedanta, parasattarka logic, the theory of self-recognition (pratyabhijna), this is not surprising, because the Absolute, Divinity is not created anew, it is recognized as what is and has always been. We just need to pay attention to this fact and find out our Aryan-Vedic divine past.

Having such a past, we can no longer live as before, narrowly, conditioned, in a samsaric way. Recognition of your divine past must inevitably open up new meanings and values ​​and shift us to that version of reality, where we are still a divine civilization, God-civilization, God-manhood. Thanks to this, we will be able to recognize ourselves as a sacred community, a divine ethnos, a charismatic nation:

  • with high culture

  • high religion and spirituality

  • high ethics

  • high science

  • high "closing" technologies.

From the outside, it will look like the birth of something new, the “Great Transition” to the common good - “loka-sangraha”, as a mass Liberation, a transition to the mandala of the pure dimension.

May each of us realize our spiritual Vedic Aryan identity and understand the importance of our mission to revive it. I believe that our service to the Dharma, thanks to this awareness, will reach a new sacred "cosmic" level.

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